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Who We Are

Jewish Matters Outreach (JewishMO) is a unique, not-for-profit organization; unique in the sense that it stands at the crossroads between science and blind, religious faith. It began as a private scientific research initiative. Our original goal was to examine whether certain Jewish practices—firmly rooted in the written Torah—have a sound scientific basis.
These practices, we later concluded, belong to what was once known as the Oral Torah: a body of instructions passed down from Abraham to his descendants. Over time, many of these instructions were nearly forgotten and became mixed with other Jewish customs and traditions. Our work has focused on identifying these original instructions and examining them using modern scientific methods. This is the work we have undertaken.

Origins of the Oral Torah

Historical evidence suggests that the Oral Torah was practised in ancient Sumer. It consisted of cultural instructions, including a rule that required a woman to remain sexually exclusive to one man from the time of virginity until she chose to stop bearing children.
This practice was later inherited by Hebrew women, especially those of the Levitical tribe. The teaching was incorporated into the Oral Torah transmitted by Abraham, who originated from Sumer. It was emphasized in the Written Torah for the priestly tribe of Levi (see Leviticus 21:13–15; Hosea 1:2–6), but it was intended for all the tribes of Israel (see Matthew 19:8–9).

Rejection by Later Sumerians

A careful analysis of ancient Sumerian writings show that this was once a standard cultural practice among early Sumerians. However, later Sumerians rejected it, viewing it as too demanding. They resented their predecessors for following such strict rules and revolted against them.
This revolt was recorded in Sumerian writings, though presented as allegory. The texts describe a rebellion against “forced labor” imposed by beings “who came from heaven.” We interpret this as a misunderstanding by later Sumerians. What they perceived as oppression was an attempt to accelerate human biological evolution through specific cultural practices, such as those found in the Oral Torah.

A Scientific Question

Our work began with a simple question:
Could the instructions of the Oral Torah have a scientific explanation?
For over twenty years, we pursued this question. Our research led us to develop a previously unknown scientific theory. If validated, this theory could be used to justify the practice of the Oral Torah. We propose that this science underlies the Torah itself. We have discussed this theory in detail [HERE].
This conclusion led us to a deeper question:
If the Oral Torah has a scientific basis, who first communicated it to the early Sumerians? Abraham was a Sumerian, and evidence suggests the Oral Torah was practiced—and later abandoned—by the Sumerians.
The only explanation we found consistent with our findings is that the Oral Torah was communicated by extraterrestrials from a scientifically advanced civilization to early human societies.

A New Perspective on Judaism

And what this means is very profound, if you think deeply about it. It is sufficient to conclude that Judaism is essentially not a religion. It can be perceived differently. It can be viewed as a a body of instructions meant to be adhered to by a people, and solidly rooted in science.

Relevance to the Jewish Community

Understanding the science that underlies the Torah  has practical implications today. Our research offers a framework for redefining Jewish identity in a way that fully aligns with Halacha, which strictly defines a Jew as someone born to a Jewish mother. This framework provides a way to reboot a matrilineal-based system consistent with ancient Jewish law by providing a protocol by which committed individuals from diverse Gentile populations can kick-start Jewish lineages from the scratch. Approximately one million Russian Israelis are only patrilineally connected to Jewish ancestry and are therefore not recognized as Jewish under Orthodox law. With this protocol, we can literally help them align with the Halacha after the first generation.

A Broader Vision

The amazing thing is that this same protocol can be used to enable the organized inclusion of large numbers of non-Jewish individuals into newly formed Jewish communities, effectively creating new Jewish populations from the ground up.
If implemented globally—on strategically leased land—this approach could lead to a major reorganization of global populations.
Through this effort, we aim to pave the way for the emergence of the Jewish civilization and the restoration of what we describe as the lost Garden of Eden.

Our Structure

Today, JewishMO operates through two initiatives:
  1. Africa Center for Torah-related Empirical Research (ACeTER)
  2. Jewish Civilization Emancipation Agenda (JeCEA)
JewishMO serves as the parent organization for both ACeTER and JeCEA.
 Check out our Corporate Vision and Coporate Mission pages

 

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